The Death Wish of LeVoy Finicum explained: He was fighting the devil and the government

http://www.alternet.org/belief/what-link-between-oregon-militiamen-and-mormonism

ther references to Mormon lore came before the occupation, such as in a video where Bundy said that the constitution was “hanging by a thread," an allusion to the so-called White Horse Prophecy, in which Joseph Smith reportedly predicted that a time would come when Mormons would have to restore constitutional government.

Payne points out that there are serious doubts as to whether Joseph Smith ever said such a thing, and that it comes from secondhand accounts of his remarks by followers. The LDS church itself felt bound to say that the prophecy “has not been substantiated by historical research” after Mormon politicians like Orrin Hatch and Rex Rammel referred to it in the early years of the Obama administration. “It’s an urban legend, a folk myth.” Nevertheless, over the years “it has taken hold in the LDS community; even in mainstream LDS you’ll hear that phrase used.”

People like the Bundys and Finicum, “take that phrase and see themselves as elders of Israel who are going to save the Constitution.”

What is one man’s life in the face of such a cause, and such a danger?

The LDS church was quick to disown the occupation and the Bundys' actions. In 2012, sensing a growing wave of Skousenite Mormon activity, LDS Church Elder Apostle Dallin Oaks warned against “the influence of right-wing groups who mistakenly apply prophecies about the last days to promote efforts to form paramilitary or other organizations… The leaders of the church have always taught that we should observe the law and we should not try to substitute our own organizations for the political and military authorities put in place by constitutional government and processes. We counsel against joining or supporting paramilitary organizations.”

No doubt this reflects the sincere disapproval of the vast majority of Mormons, even conservatives. And the Bundys represent a significant departure from the teachings of the church, according to Campbell. “They really emphasize that there needs to be obedience to the laws of the land. Even if there’s some kind of injustice that’s occurred, you don’t take over property, you don’t take over land.”

Actions like these also imperil the respectability Mormons have worked so hard to maintain from the beginning of the 20th century. In the 19th century, they came into open conflict with the federal government. First, in the 1850s, over their own territorial ambitions and a perception that the Utah Territory under Prophet Brigham Young was in insurrection. And later, in the 1890s, as they were forced to give up the practice of polygamy. 

Payne explains that rebellions such as the Malheur occupation are embarrassing to the church hierarchy and many ordinary Mormons, since they “harken back to a period that most Mormons are embarrassed about from time to time—those days of conflict with the federal government and the American society as a whole.”

The Utah/Arizona/Nevada tri-state area, where the Bundys and Finicum are from, has been a reliable source of such embarrassments. Northern Arizona was the long-time locale for the polygamist holdouts of the Fundamentalist Church of Latter Day Saints under Warren Jeffs. Not far away in Nevada, theBundy ranch standoff provided the immediate precursor for the occupation just ended.

People in such areas of the American West are culturally isolated, even from the moderating influences of contemporary Mormon practice.

“It’s certainly peculiar to areas in the western United States that are difficult to get to because they’re mountainous or arid,” Campbell says of these fundamentalist currents. “They’ve been historically bypassed by other people as they migrated to western Oregon or California. As a result there has been a tradition of anti-government anti-authoritarianism, where a person is accountable to God and not to civil authority.” 

LaVoy Finicum clearly had a lot to lose: his ranch, his family, his life. But by melding his political beliefs with cosmic struggle, by embracing a tendentious reading of scripture and prophecy, by viewing those he disagreed with not just as political adversaries but as agents of the devil, Finicum turned a cause into a death wish.